huizi and zhuangzi about gourds

2018. This word is also used in the title of the first chapter of the Zhuangzi: Free and Easy Wandering (xiao yao you ). Ironic, then, that our representative of logic, logician Huizi, is not capable of such creativity. Lenehan, Katia. Graham, A. C. 1981. Perhaps Zhuangzi would affirm Master Chariot for being so free. 15Or to take an example not from ethics, John Searle writes about being in a room with a manual that helps him to correlate certain Chinese characters such that he can answer questions given to him in Chinese (even though he knows no Chinese) by referring to a manual written in English about which characters to give in response to which character inputs. Qin, Xuqing , and Sun Yongchang , trans. https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). Most scholars have understood qing in this exchange as referring to feelings or emotions. We take issue with such readings. Graham, A. C. 1981. Wang Bi and Xuanxue. In Dao Companion to Daoist Philosophy, edited by Xiaogan Liu. Chuang-Tzu: The Inner Chapters. Ren, Songyao. However, what he does not realize is that he cannot assume that his premises are right, that each point is itself necessarily true. Bradley, Scott P. 2015. Some scholars have suggested that Huizis argument is self-contradictory; however, in fact, based on such evaluations of Huizis argument, we can conclude that Zhuangzis logic is also self-contradictory. Sorensen, R., 1992, Thought Experiments, New York, Oxford University Press. Are happy feelings and experiences all that humans are ultimately after? Paris: Les belles lettres. Liu, Xiaogan. This frees the mind to see the value of the Daoist way of life. Why should we be so troubled by an arm that turns into a rooster? Jena: Diederichs. Although some of Zhuangzis stories may fail as good thought experiments by Western standards, due to the lack of clear questions and positions advanced, I submit that in other ways, his stories are not less effective in encouraging readers to question their own views and to consider alternative perspectives. The Writings of Kwang-Tze. Commentary and Subcommentary on the Zhuangzi . The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and refutations. Our hypothetical logician has forgotten that for an argument to be sound the premises must be true and they must follow to the conclusion. Middendorf, Ulrike. The Writings of Kwang-Tze. Reding, Jean-Paul. Dordrecht: Springer. Machek, David. What should you do?1, Huizi said to Zhuangzi, The king of Wei left me the seeds of a big gourd. This curiosity about the man behind the story I will return to later. How does what he say in other places help us to understand what he might be saying in this passage? https://scholarworks.iu.edu/dspace/handle/2022/23427 (last accessed on November 27, 2020). 2003. <> Imagine that you are the driver of a runaway trolley heading towards five people who are working on the trolley tracks in front of you. Such is the happiness of fish. Huizi said, You are not a fish, so whence do you know the happiness of fish? Shun, Kwong-loi. One effect of this is encouraging the reader to think outside the box and see things from various perspectives. It is to Zhuangzi that we now turn. ______, trans. ______. Leiden: Brill. endobj <> He hobbled over to look at his reflection in the well. 2003. He makes possible travel across great bodies of waterthe Jungian symbolic unknown and unconsciousthereby, he is able to go places and do things priorly inaccessible. What follows is that the expression wuqing should not be identified as a doctrine of nonemotion. Instead, wuqing implies that Zhuangzi advises us to lead a life of tranquility, calmness, and stillness. How extraordinary of the maker of things to knot me up like this. Qing (Emotions) in Pre-Buddhist Chinese Thought. In Emotions in Asian Thought: A Dialogue in Comparative Philosophy, edited by Joel Marks and Roger T. Ames. 2000. Avanguardia, cinema, immagini, social objects from intentionality to documentality, numero speciale, supplemento al n. 55| 2014, aesthetic experience in the evolutionary perspective, wineworld. Albany: State University of New York Press. In the story, Huizi was talking about this tree to Zhuangzi, the early Daoist philosopher. Abstract On a prima facia reading, Zhuangzi seems to endorse some form of skepticism or relativism. On Anger: An Essay on Confucian Moral Psychology. In Returning to Zhu Xi: Emerging Patterns within the Supreme Polarity, edited by David Jones and Jinli He. Zhuangzi: The Essential Writings. Keep me logged in (not suitable for shared devices). What happens if we take Mary out of her black and white bubble and show her a red tomato? A Complete Translation of the Zhuangzi [in modern Chinese] . Bradley, Scott P. 2015. ______. ______. Paris: ditions de lencyclopdie des nuisances. 2013. Qu Yuan was a versatile government official at that time, and he was highly Shun, Kwong-loi. Wilhelm, Richard, trans. That is to say, we each contain this same oppositional force within and among us. Beijing: Foreign Languages Press. 2Reading Zhuangzi one encounters anecdotes that are not quite the same as a classic Western thought experiment, and yet there are several similarities we might note. Cao, Chuji , trans. Some of these purposes include helping us to: 1)better understand a concept by artificially constructing a scenario that makes certain features more salient 2) think about where we stand on a specific issue 3) consider alternative perspectives in a given situation and 4) see in what way a philosophers many thoughts could be made coherent or reasonable. Lin, Yutang , trans. The Background of the Mencian Theory of Human Nature. Tsing Hua Journal of Chinese Studies 6.12: 215271. are sufficiently exhaustive to make his conclusion sound. WebHuizi, speaking to Zhuangzi, said: The King of Wei gave me some seeds for a giant gourd. Introduction: Emotions and the Conceptual History of Qing . In Love and Emotions in Traditional Chinese Literature, edited by Halvor Eifring. Eno, Robert, trans. Emotions That Do Not Move: Zhuangzi and Stoics on Self-Emerging Feelings. Dao: A Journal of Comparative Philosophy 14.4: 521544. Beijing : Shangwu Yinshuguan . Les fondements philosophiques de la rhtorique chez les sophistes grecs et chez les sophiste chinois. I cut it in half to make a dipper, bit it was too wide to scoop into anything. . First, we demonstrate that, while Huizi probably understands qing as something like feelings or emotions, Zhuangzis view is that having qing is connected Zhuangzi does write that Master Chariot is of sound mind. Paris: ditions de lencyclopdie des nuisances. Zhang, Gengguang , trans. School of Philosophy, Renmin University of China (Zhe-xue-yuan), Av. Words are for meaning: when youve got the meaning, you can forget the words.26 Zhuangzis fantastical stories, along with the most beloved Western thought experiments, are devices that philosophers use to communicate a certain message, and in Zhuangzis case it might be a message that goes beyond words. Commentary and Subcommentary on the Zhuangzi . Because my conclusion follows logically, my premises must also be correct; therefore, evidence which contradicts my premises must be false; therefore my premises must be true; and therefore my conclusion also must be correct.. Sometimes the human beings are normal human beings, but they are involved in highly unusual situations. 2010. I will then discuss some of the fictitious anecdotes that appear in the Zhuangzi. Bradenton, FL: BookLocker. Still, Zhuangzis resulting conclusion was not aware of fish happiness presumes that fish happiness is a real thing beyond the human-specific setting. Levi, Jean, trans. Fraser, Chris. It would seem that the virtue of Master Chariot is that he humbly accepts whatever happens to him, and it is the mental (ability to let go) that is more important than the physical. Paris: Les belles lettres. Early Confucian Perspectives on Emotions. In Dao Companion to Classical Confucian Philosophy, edited by Vincent Shen. 2010. In Readings in Classical Chinese Philosophy, edited by Philip J. Ivanhoe and Bryan W. Van Norden. Qing (Emotions) in Pre-Buddhist Chinese Thought. In Emotions in Asian Thought: A Dialogue in Comparative Philosophy, edited by Joel Marks and Roger T. Ames. Being in the forest industry, I know that a crooked tree is not suitable for making standard commodity lumber products, but it can make high quality decorative products which feature its natural beauty and individuality. 4 0 obj volume20,pages 133148 (2021)Cite this article. Dao 20, 133148 (2021). Xu, Bing . His language did not hit his target the intent to make sense of things. This suggests that Zhuangzi saw Hui Shi as caught in a paradox. You can divert the trolley to another track that only has one person on it. What is there to dislike?There is no commentary from Zhuangzi himself on this story23, except that he writes of other people who also testify that whatever Heaven does to them, they do and should receive without resisting. Jena: Diederichs. Contemporary Annotations and Translations of the Zhuangzi . - 69.163.152.102. 2010. Virg, Curie. The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and Monica Link, Anecdotes and thought experiments in Zhuangzi and Western philosophy ,Rivista di estetica [Online], 72|2019, online dal 01 mars 2020, consultato il 02 mai 2023. 2004. In fact, there is more value in destroying it than keeping it around. Now imagine we were discussing an idea, say, a potential solution to a problem. xX[oH~G?*sTU\KX%v8_sRW7dZ,0w.sil7>?gO:[eU9>~jtYUM^}g{8{' ) ^$p+(p0 $. IYfqrdJG&EYRI-an8p/'eZR;.KZ|veHGd#a:KHiEk]`s#I1IB#P`Hqq ,15#H&Y\' k,Wr/qf3yxA[ab8bi_?%+F&)SYT{jDj pa8C%pF|40:RU[s$.Th.-_V{`rM`&1tLu!P&dp*I$bsr&g0H8{$.XWk@GAuu'vg-:Gy0TjmVjS=;1Wq E|[_0# &1LY[(ehob}kl]X. ______, trans. 30Perhaps if only Zhuangzi and others didnt come up with such memorable traps. Fundamentals of Comparative and Intercultural Philosophy. 1891. 18In this vein perhaps we could draw an analogy between Zhuangzis work and some works in modern art where its not always clear to the observer what the artist was going for. 2012. Huizi believes his knowledge is sufficiently complete as to be capable of using rational deduction to come to only correct answers. Fundamentals of Comparative and Intercultural Philosophy. WebZhuangzi, or Chuang-tzu, (born c. 369, Meng, Chinadied 286 bce), Most significant early Chinese interpreter of Daoism and the purported author of the Daoist classic that bears This is uncharacteristic of Western thought experiments where the philosopher presents the imagined case and then discusses what it implies. Uselessness. ______. 1968. Master Chariot is one of many characters Zhuangzi discusses who is odd, for lack of a better word, and perhaps Zhuangzi would like us to see that Master Chariot, as well as other unique characters in our communities, are people who still have a voice and should be paid attention to because they may have important things to say about living naturally and freely. But more on that when we return to discuss the Equalizing Assessment of Things in chapter two. Zhuangzi then states to him Youcertainly are dense when it comes to using big things! One reason A Didactic Annotation to the Zhuangzi . And insofar as part of what makes something good philosophy is that it sparks wonder and further questioning, Zhuangzis stories might even do better than self-standing thought experiments. Correspondence to Albany: State University of New York Press. Must? Zhongguancun 59, Haidian District, Beijing, 100872, China, Hoger Instituut voor Wijsbegeerte, KU Leuven, Kardinaal Mercierplein 2, 3000, Leuven, Belgium, You can also search for this author in But one gained territory while the others never escaped bleaching silk because what they used it for was different. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. Indianapolis: Hackett. 16Piggy-backing on this, after a clear question is raised through the thought experiment, there is often a claim being advanced by the originator of the experiment. The Asian master of wit and storytelling is the Daoist, Zhuangzi (sometimes spelled Chuang-Tzu). 2016. On another nearby track there is only one person working. Emotion and Agency in Zhuangzi. Asian Philosophy: An International Journal of the Philosophical Traditions of the East 21.1: 97121. In Dao Companion to the Philosophy of the Zhuangzi, edited by Kim-chong Chong and Kai-Yuan Cheng. 11As mentioned before, Dancy explains that sometimes we come up with an imaginary case because its relevantly similar to an actual case, but the imaginary case is easier for us to think through. 1994. Ma, L., van Brakel, J. Revisiting the Exchange between Zhuangzi and Huizi on Qing. He does this because he knows his logic to be validthat is to say, he knows that his premises and conclusions follow. Moreover, by elaborating on the implicit premises omitted by Zhuangzi and Huizi, the actual logical process of the debate can be restored, and the logical fallacy of clandestine change of argumentative issue are revealed. It only seems useless to you because you want to turn it into something else and dont know how to appreciate it for what it is. Giles, Herbert A., trans. Nothing Can Overcome Heaven: The Notion of Spirit in the Zhuangzi. In Hiding the World in the World: Uneven Discourses on the Zhuangzi, edited by Scott Cook. Oxford: Oxford University Press. 2000. WebHuizi said to Zhuangzi, The king of Wei left me the seeds of a big gourd. 1985. The debate between Zhuangzi and Huizi has profound epistemological significance, however, the main body of their debate comprises logical inferences and refutations. And between one individual and another, and another, each will be in some ways Huizi, and in other ways Zhuang Zhou. And like Zhuangzis creative innovation, turning a gourd into a boat, the greater, higher man recreates what is possible for himself. Taipei : Shijie Shuju ; http://www.terebess.hu/english/chuang.html (last accessed on October 12, 2020). 21Van Norden makes the following comment on this story as it relates to an overarching theme we see in Zhuangzi about freeing the mind: By stressing flexible responsiveness to particular contexts, Zhuangzi encourages us to think in creative and nontraditional ways. 2003. Lin Ma. I planted them, Huizi and Zhuangzi about gourds; the story of Cook Ding (sometimes called Butcher Ding); and the story of Wheelwright Pian. It wasnt that they werent wonderfully big, but they were useless. Dancy is mainly concerned with thought experiments in ethics, and in defending a version of moral particularism, although some of what he says can be applied to thought experiments generally. Beijing : Zhonghua Shuju . This is what the ancients call loosing the bonds. Wheres the problem? you might be wondering. Das wahre Buch vom sdlichen Bltenland. ______. 1995. Foot, P., 1967, The problem of abortion and the Doctrine of Double Effect, Oxford Review, V. Hochsmann, H., Guorong, Y., 2007, Zhuangzi, Boston, Pearson Education. One reason We use cookies to improve your website experience. There is a runaway trolley that is headed towards five people who are repairing the tracks up ahead. Zhuang Zi and the Education of the Emotions. Comparative Philosophy 9.1: 3246. 13Zhuangzi is known for giving voice to many different creatures humans of all sorts and a host of animals as well. Liu, Qingping. Chai, David. Watson, Burton, trans. Jackson uses this thought experiment to argue that because Mary gains some knowledge the first time she sees red, she didnt know everything to know about color through knowing all the physical facts about color and so, he says, the thesis of physicalism (i.e., the idea that everything is physical) is false.8. Are we just engaging in irresponsible moral epistemology in using hypothetical thought experiments and taking them, at best, as tools of persuasion to belief in a certain claim and, at worst, as grounds of evidence for a position? Kjellberg, Paul, trans.

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