10 clans in ghana and their totems

Also, the totems are educational materials in the traditional fraternity that one has to devote his or her time to learn. The matrilineages belong to larger matriclans, which are not localized units and they include member lineages throughout all Akan chiefdoms. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. Researcher with the University of Helsinki [Department of Social and Cultural Anthropology]. The peculiar characteristics of Bretuo clan is exceptional bravery and aggressiveness.The Commander of the Asante army is the Mampong Hene. Totem. The chief listens to some advice of the oldest and most respectable members of the clan. So, while it is acceptable to marry one's uncle's child (mother's brother), it is unacceptable to marry one's aunt's child (mother's sister). The Yoruba founded Ketu by the fourteenth century. Internet sites, including: AllAfrica.com, Africa-Express, The Ghanaian Times, WNC. Aboradzi One of the clans of the Fantes is the Aboradzi "Abusuakuw" and the branches of the Aboradzi clan includes Takyina. Other towns of the Asona are Akyem Begoro, Akyem Asiakwa, New Juaben, Akyem Wenchi, Kukurantumi, Akyem Tafo, Akuapem-Akropong, Akuapem Amanokrom, Akyem Kwarbeng, Ejura, Feyiase, Manso-Nkwanta, Bonwire, Atwima-Agogo, Abrakaso, Trabuom, Beposo, Toase, and Odumase Ahanta Ntaakrom, Gomoa Asin The head of all Asona towns is Adansi Akrofuom. 3.Agona Clan. However, the military defeat of Anlo rather united the neighboring Ewe states to Anlo. The Akan people live in the coastal and forest areas of Ghana and Cte d'Ivoire. Their totem animal is the Falcon. Some breaks were voluntary while others were involuntary. "Press Review of Sunday, 3 October 1999." Oyoko clan usually dont intermarry even from different towns and villages. Ebusuapanyin Ababio said totems could be classified into two main categories the family totem and the town or kings totem. Not to use unprocessed salt for cooking. the wishes of their parents and uncles, whereas in the villages the marriages tend to follow the traditional pattern more closely. Violation of the taboo may result in your demise.if(typeof ez_ad_units!='undefined'){ez_ad_units.push([[250,250],'ghlinks_com_gh-medrectangle-4','ezslot_4',120,'0','0'])};__ez_fad_position('div-gpt-ad-ghlinks_com_gh-medrectangle-4-0'); Clan cults: Aadoaklo, Kodzikli, Aadatsi, Tsiamitsi. (2019, September 16). Upon breaking the covenant with God, He pronounced a curse on man and man was taken out of the Garden of Eden. The Guan people are an ethnic group found almost in all parts of Ghana, including the Krachi people, language-Kaakye people Nkonya tribe, the Gonja, Anum, Larteh, Nawuri and Ntsumburu . [Accessed 24 May 2005], Nordic Journal of African Studies [Helsinki]. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. I know you are now responding to the greeting or mentioning your clan or thinking about it. Children from the Womans side are considered to be royals whiles Children from the Mans family are not considered to be royals. I therefore decided to ask students of all levels of education and the responses were no different from the ones I had received. When greeted a member of the Asakyiri Clan response is Yaa Ofori nana.Other Towns of the Asakyiri clan are Abofuo,Abrenkese,Asakyiri(Amansie)Abofuo,Kusa,Odumase(Adanse),Benin,Afeduase-Adukro Boaberease(Adanse) and Apeadu. //]]> The founder of this clan was Etse, twin brother of Atsu, founder of the Lae clan. Its main towns are Kumasi and Dwaben. It is thus possible to use ones name to trace his/her patrilinealclan. Opera News does not consent to nor does it condone the posting of any content that violates the rights (including the copyrights) of any third party, nor content that may malign, inter alia, any religion, ethnic group, organization, gender, company, or individual. The Ekuona clan were the first settlers in Adansi Fomena. Others believe that they originally came from Asumanya and they were led by a dog with a flame in his mouth and gold in his cheeks. When greeted, the reply should be "Yaa Obiri nana". Some people call it 'Ekusi ebusua' therefore members of this clan are called "Ekusifo" in some part in the Western region. Totem: The totem of the Asenie tribe is a bat. The Asona Clan is the biggest clan among the Akan clans since a lot of people belong this clan is said to be the mother of all the Akan clans.Oral tradition has it that the Asona Clan were led out of a cave by a Snake and protected by an Elephant to their various destinations in Akyem and Edweso in the Ashanti Region. Yaa obi dehye, one lady said, trying to respond to her family greeting, wrongly though. They are also committed to their clans as well as families. In some cases, people try to emulate or exhibit the qualities of their totems. Thus, the Akan society is constituted by several clans which can be regarded as big and strong families. In Notsie, ca. This is why they do not marry a person, who is from their clan, but have to look for their partners in other clans. As has been mentioned above, there are eight Akan clans. Still others believe that from Asumanya a section of the Aduana headed for Akwamu. Their totem is the leopard. These people are believed to be good at trade. Lets begin with the most powerful among these clans. They believe their king Asare Nyansa brought all kinds of craftsmen (weavers, carvers, smiths and embroiderers) and let his people learn the crafts (Nkansa-Kyeremateng, 1996, p. 30). There are several Abusua that transcend the different ethnic subgroups outside of the ancient seven. Other principal towns of Aduana in Asante are Kumawu,Asumanya,Kwaman,Boaman,Agogo,Apromaase,Tikurom,Kaase,Apagya,Bompata,Kwaso,Akyease,Takyiman,Nsuatre,Drobo,Manso-mmem,Manso-Abodim,Ampabame,Danyaase,Akwaboa,Adokwae,Dumaase,Agyamasu,Worakese,Kwaman,Banso,Offinso-Dantin,Kwatwema,Awua-Domase,Amoaten-Gyaakye and Nyinahen. Every adult is expected to perform etretsytsy Evidence of this is the calabash being hung in the sitting rooms of Blu clan members. They are ready to cooperate and listen to different viewpoints. (Tanoso - near Akumadan) Amoafo, Asiwa, and Afigyaase/Effiduase. 12.1 Akan Clans and their totem animals 4 Source publication THE PLACE OF AFRICAN ANIMAL ETHICS WITHIN THE WELFARIST AND RIGHTIST DEBATE: AN INTERROGATION OF AKAN ONTOLOGICAL AND ETHICAL BELIEFS. When a member of this Abusua greets you, your respond should be "Yaa ofori Nana. Anlogbe is a dialect of the Ewe language, itself part of the Gbe language cluster. 3.Agona Clan. Others believe that the totems protect them against their enemies or they are being protected by the powers in such objects. This is the official publishing account of https://www.ghlinks.com.gh/ for all general based post . These symbols also demonstrate Ghanaians ingenuity of literature or semiology where symbols are used to communicate. Major towns. Your email address will not be published. One of these sub-divisions went to found a settlement on the eastern side of River Mono and called it Tado, according to accounts. They believe their ancestors brought fire to people. Among the Akans, it is a belief that man is made up of Blood (mogya), spirit (Sumsum), Soul (Okra) and family known as Abusua in the twi language. The Denkyirahene is from the Agona clan. The Akan tribe have a very strong belief that two elements make them. Their symbolic qualities are Calmness and Patience. It is, rather, a more efficient way to cope with this particular mode of life in which abstractions are rare, and in which the physical environment is in direct friction with the society. When greeted, the reply should be "Yaa Doku nana". For instance, those who have parrots as their totems are believed to be very eloquent when it comes to speech, hence the local saying that ekoo tse brofo. Did you know Birmingham was home to the largest black Caribbean population in the UK? Any/all written content and images displayed are provided by the blogger/author, appear herein as submitted by the blogger/author and are unedited by Opera News. Ethnic Ga family names (surnames) include Nikoi, Amon, Kotey, Kotie, Adei, Kutorkor, Oblitey, Lartey, Nortey . []. The totem may be regarded as a group symbol and as a protector of the members of the group. Hence, their totem is a dog with fire in its mouth (Nkansa-Kyeremateng, 1996). Correspondence sent by the researcher. 30 August 2000. "Okyehene's Programme Out." The Akan people see their totem as a kind of ancestor. "The Akan Clan System." The do not eat galadzei or a crab which is turned upside down with legs up when being cooked. The eight clans are Oyoko, Bretuo, Agona, Asona, Asenie, Aduana, Ekuona, and Asakyiri. Its symbol is the leopard. When greeted by a person from the Agona or Anona, the reply should be "Yaa ako nana". Descent is however traced patrilineally from the male children of the ancestress i. by (2019, September 16). This is IvyPanda's free database of academic paper samples. Finally Evans-Pritchard argued that the reason for totems was metaphoric. Their totem is the leopard. Together they form a legislative and executive body, and most importantly function as a judicial court. It is also important to add that younger generations respect older people and consult them in different cases. Connect With Us : 0242202447 | 0551484843 | 0266361755 | 059 199 7513 |. The Tena-Bretuo arrived from the north. Other towns of the family are Banko, Mprim, Kona, Asokore-Mampon, Berekum, Kokofu-Abuoso, Adumasa, Heman, Abenkyem, Cape Coast, Jukwaa, and Duayaw-Nkwanta. Nkansa-Kyeremateng, K. (1996). Please find below the list of additional sources consulted in researching this Information Request. student. They must not use the following local trees as firewood: Aviatsi, Xe and Xetolia. The assertion by Claude Levi-Strauss that scientific explanation entails the discovery of an "arrangement" proves wrong those with an opinion that Ghanaians or Africans for that matter were not civilised before the coming of Europeans or colonisation. It is totally unacceptable to marry any cousin whatsoever on one's father's side. The symbol of the Agona is the parrot. ABSTRACT This research seeks to discuss Totemism: its influence on the Akan Youth of Ghana touching on the types of totems, the philosophical and literal meanings of the totems and conservation of biodiversity. It is important to note that the Akan people honor their ancestors and are proud of their roots. The rationale behind this is that, parrots are vocal and could even speak human language with time when reared in the house. Totems are emblems consisting of an object, animal or 42 FTR Vol. Other information on whether men are forced to marry their uncle's daughter, the age of marriage, the reasons for marriage, the consequences of refusal and available state protection was not found among the sources consulted by the Research Directorate. Since they are not so many members in this clan.The Totem symbol for the Asakyiri Clan is the Hawk. 3 October 1999. There are Eight clans among the Akans they are; 1.Oyoko and Adako Clan. Each of the 12 Ntoro patrilinealclans hasits peculiar family names. Milton Keynes, UK: AuthorHouse. Totems in African society demonstrate the close relationship between people, animals and the environment. IvyPanda. The 15 clans are Lae, Amlade, Adzovia, Bate, Like, Bamee, Tovi, Klevi, etsofe, Agave, Tsiame, Am, Dzevi, ifeme and Blu. The chief is chosen among the best people of the clan. It combines the morning star and a wheel. Text is available under . Many young people see this form of marriage as unattractive because they feel that cross-cousins are more like full siblings than prospective spouses. No single Ewe Duko (Ewe State) was able to permanently impose its authority on the others and thereby create a unified state although the Anlo and Ge tried to expand to attain boundaries that would ensure prosperity and political power, according to accounts. Whatever their origin, they possess herds of cattle and some of their totems are cattle, while others are vegetable or plant totems; whereas purely pastoral people have totems relating almost entirely to cattle, and peasants who till the soil have totems taken from plants or things relating to agriculture. Not to use salt from a bulrush-basket kevimedze, Violation of taboo will result in your demise, Clan cult: Nyigbla, the traditional religious god, and the Dzevi are its custodians, Taboos: Totem animal not to be destroyed, eaten or handled. Newborn Anlo Ewe girls also have their ears pierced on the seventh day and named. When they die members of this clan have their faces covered with leaves of raffia specially woven. Taboos: Never to kill or eat the flesh of a buffalo. Akans are one of the major ethnic groups in Ghana, and they speak the twi language. Oyoko, Ekuona (Kona), Bretuo ne Tena (Twidan), Agona Abusua (Eguana in Fante), Asenie Abusua (Atwafo), Asakyiri Abusua (Anona) and Oyokuo (Yokofo or Dehyena) are all Akan clans or families in Ghana. 1 Issue 5 plant that serves as the symbol of a family or clan and often as a reminder of its ancestry. The kinship is vested in two royal clans, the Adzovia and Bate whose local units at Anloga provide the Awomefia, adhering strictly to a rotary system.. The number and names of Akan matriclans vary in different accounts, but the contemporary Asante usually mention the following eight: Oyoko, Bretuo, Asene, Aduana, Ekuona, Asona, Agona, and Asakyiri. He is accompanied by a queen mother and is guided by a council of divisional chiefs or elders who are the representatives of the resident matrilineages of the chiefdom. The Tena-Bretuo modern states are Ashanti Mampong and Kwahu State. Some clans are good at trading. The result was that other Dukowo like Dzodze, Klikor, Fenyi and Wheta began to identify themselves with Anlo and regarded them as their champion against foreign imperialism. Akan Clans and Totems In Ghana - YouTube 0:00 / 19:51 ACCRA Akan Clans and Totems In Ghana 484 views Jun 30, 2021 Culture is the arts elevated to a set of beliefs .more .more 6. What comes to your mind when somebody asks you which clan you are from? Lvi-Strauss argues that the use of physical analogies is not an indication of a more primitive mental capacity. Clearly, each clan has certain history and distinctive features. Akanba, M. (2010). Totems are revered by members of a particular social group because of a mystical or ritual relationship that exists between them. The Ga-Dangbe, G-Dab, Ga-Dangme, or GaDangme are an ethnic group in Ghana, Togo and Benin.The Ga and Dangbe people are grouped respectively as part of the Ga-Dangme ethnolinguistic group. By BigThings_News (self media writer) | 2 years ago. They also serve ascommemorative. The fact that totems in the Northern Sotho culture are slowly dying out could perhaps be ascribed to the negative impact . The Akan people believe that the family is the most important unit in the society. Their taboos are among the most powerful. The totem of the Agona people is the parrot hence their linguistic prowess. The fifteen clans of Anlo include Lafe, Amlade, Adzovia, Bate, Like, Bamee, Klevi, Tovi, Tsiame, Agave, Ame, Dzevi, Vifeme, Xestofe, and Blu. Taboos: Antelope may not be destroyed or handled. Among the Anlo corrupted as Awuna by the early European merchants and slave traders, the chieftain is the Awomefia, whose three senior chiefs, in times past, commanded the three military divisions of the state. The people who bear the totems are the linguists known locally as Akyeame. They were also used as a seal or symbol for covenant. The Akan tribe mostly has seven Abusua (Matrilineal clans) in each state. IvyPanda. The vile Notsie king had also for his entertainment tasked the Ewe men and women to drum, sing and dance through the night for hours. Lae Clan [Accessed 20 May 2005], Asante.co.uk. Totems: Leopard, Hippo, Dog, Crab, Raffia. If the content contained herein violates any of your rights, including those of copyright, and/or violates any the above mentioned factors, you are requested to immediately notify us using via the following email address operanews-external(at)opera.com and/or report the article using the available reporting functionality built into our Platform. Moreover, the Akan people believe they can recognize a member of their clan even if the latter is a stranger and lived in another area (Akanba, 2010). In Zimbabwe the Mutupo (plural Mitupo) (wrongly called totems by colonial missionaries and anthropologists) are a system of identifying clans and sub-clans, which are named after and signified by emblems, commonly indigenous animals. If the content contained herein violates any of your rights, including those of copyright, and/or violates any the above mentioned factors, you are requested to immediately notify us using via the following email address operanews-external(at)opera.com and/or report the article using the available reporting functionality built into our Platform. I personally had to make some efforts before I was told the meanings of the totems used in the story. These characteristic features affect social, political and economic spheres of the Akan people. Violation of these taboos may result in the birth of a or python, an abnormal baby having the features of a python. The symbol of the Asenie is the bat and its main towns are Kumasi Amakom and Dompoase. GhLinks Media The response of people from this clan when greeted is Yaa ofori nana.Other clans of this town are Ejura,Feyiase,Manso-Nkwanta,Bonwire,Atwima-Agogo,Abrakaso,Taabuom,Beposo,Toase,Abirem,Adanse-Akrofrom,Asotwe,Onwe, Manso Nkwanta,Tano-Odumase,Anyinasu,Manso-Atwedie,Domenase,Onwi-Odaho,Denyase-Odaho,Akwamu Kumase,Kronko-Kumase,Konongo,Apemanin,Kotei,Antoa-Krobo,Senkyi,Adadientam,Dedesua,Manson_Asaman,Akwamu-Bewkai,Sabene_Akrofroum and Konongo-Odumase. One of these went south and in turn, divided into two. The database is updated daily, so anyone can easily find a relevant essay example. When greeted, the reply should be "Yaa Obiri nana". The remaining 4% of the Gonjas are Christians. UNHCR is not responsible for, nor does it necessarily endorse, its content. It is important to know that the taboo of the Asona is the red snake since the presence of it means death in the family. The historical values of totems in Ghanaian societies cannot be underestimated. Anlo proper includes the coastal belt lying between Anyanui at the estuary of the Volta Lake, and Blekusu located about five kilometers east of Keta. It is said that more people generally belong to [the Asona] clan than to any other clan. [1] The Abusua line is considered to be passed through the mother's blood (mogya). Tell me what you know about and of these seven clans so we cam all educate ourselves. provides information on the geographical areas covered by the Asona clan of the Asante kingdom, a "polity" of the Akan people (Researcher with the University of Finland 25 May 2005): The eight [Asante] clans are Oyoko, Bretuo, Agona, Asona, Asenie, Aduana, Ekuona, and Asakyiri. Cape Coast which is the capital city of the Central region and is one of the historic towns in Ghana's History. Clans have their ancestral shrines at Anloga except for the Xetsofe who have their shrine at Tsiame across the Keta Lagoon. 2005 - 2023 Graphic Online | Graphic Communications Group Ltd. One Junior High School (JHS) student, Richard Appiah, said totems were the walking sticks of chiefs and linguists. They must not eat etskple. Theres also a thriving kete weaving industry and poultry production. Some of the principal towns of the Aduana are Dormaa and most of the Bono people, Akwamu and Twifo Heman. These clans have an emblem or totem that represents them and in this article depicts the seven clans of the Fantes and their totems. The Totem symbol of the Bretuo clan is the Leopard. Any/all written content and images displayed are provided by the blogger/author, appear herein as submitted by the blogger/author and are unedited by Opera News. 3. It is worth noting that when the Ashantis fought the Denkyiras it was the Mampong hene who was Commander of the Ashanti Army. However, the Ebusuapanyin of the Omanhen of Mankessim, Kwame Ababio, explained the idea behind the use of the totems and its significance in Ghanaian societies. It is therefore not surprising that Ghana has become the pinnacle of the African continent in many aspects due to its monumental cultural heritage. The Baganda. Opera News furthermore does not condone the use of our platform for the purposes encouraging/endorsing hate speech, violation of human rights and/or utterances of a defamatory nature. The most respectable people of the clan gather and decide who is worth being the chief (Nkansa-Kyeremateng, 1996). Opera News furthermore does not condone the use of our platform for the purposes encouraging/endorsing hate speech, violation of human rights and/or utterances of a defamatory nature. Chapter. Anyone who sees these totems is psychologically forced to rack the brains or to make certain inquiries in order to get the meanings of what the designs represent. Hence, several members of the clan make the most important decisions together after a discussion. The Lae clan is regarded as the oldest of all the Anlo clans. Taboos: Members of this clan are forbidden to destroy or eat totem animals. John Roscoe. These totems have so much hidden knowledge to be learnt but most of the youth are ignorant about them. IvyPanda, 16 Sept. 2019, ivypanda.com/essays/the-akan-clan-system/. Their ancestors were brave warriors and winners. The totem symbol of this clan is the Parrot since it is believed that members of this clan are very eloquent.

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