regeneration bible definition

Positional Sanctification takes place at the time of Regeneration. The Bible so solemnly shows us that he who justifies himself by his own works must be condemned by God, but he who condemns himself and trusts in Christ will find complete justification in Him. That operation effected an eternal union between the Sanctifier and the sanctified, For both He that sanctifieth and they who are sanctified are all of one . Who then are the sanctified? But our present hope and future glory are not jeopardized by tribulation. Practical Sanctification differs from Positional Sanctification in that Positional Sanctification is solely the will and work of the triune God, while the Practical Sanctification involves human responsibility. If in His word to Nicodemus our Lord was referring to baptism by water, then it follows that all who have died and were not baptized are lost. Christ said, By this shall all men know that ye are my disciples, if ye have love one to another (John 13:35). Though the words just, justify, justification, right, righteous, and righteousness are all translations from the same root, their individual meanings may differ slightly. The Apostle Peter wrote, Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied (I Peter 1:2). The Holy Spirit was the active Agent in the creation of man. Its unseen power lies beyond the reach of our vision and understanding The wind is sovereign in its movements and silent as to its mystery. For those who take this view, regeneration is a necessary work of God so people can be saved. The prodigal is declared to have been "dead" and to be "alive again" (Luke 15:24). Thus having been born from above, we are to seek those things which are above, where Christ sitteth on the right hand of God. We should seek it eagerly, endeavor earnestly to acquire it with urgency, pursue it as a hunter stalks his game or as an athlete the winning of the race. And now, on the background of these preliminary thoughts, let us pursue our study in the doctrine of Sanctification in its relation to the believer in Jesus Christ. We began with man down in the depth of sin, Jew and Gentile alike, both guilty and condemned before God. Now after 45 years of Christian experience, that work resulting in my being set apart has remained unchanged. For as many as are led by the Spirit of God, they are the sons of God (Romans 8:14). Some who believe regeneration to be hereditary use Acts 16:31 in support of this theory. Notice the order; they are said to have been Sanctified before they were Justified. It is well known that in the earlier portions of the Old Testament, and to a certain degree all through the Old Testament, religion is looked at and spoken of more as a national possession, the benefits of which are largely visible and tangible blessings. Soon, however, great disasters, threatening to overthrow the national entity, and finally the captivity and dispersion which caused national functions to be almost, if not altogether, discontinued, assisted in the growth of a sense of individual or personal responsibility before God. The "Spirit of God," the "Spirit of Christ" has been given from above to be the source of all new life (Romans 8); by Him we are proved to be the "sons" of God (Galatians 4:6); we have been adopted into the family of God (huiothesia, Romans 8:15; Galatians 4:5). Bildad the Shuhite declared, and his friends, each in his turn, expressed very similar thoughts (Job 4:17; 14:4): "How then can man be just with God? And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules (Ezek. In Christ Jesus our Lord . Adam, in his original state, was created with the gift of life; this was the implantation of life through the creative process. And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes (Ezekiel 36:23). NAS Exhaustive Concordance of the Bible with Hebrew-Aramaic and Greek Dictionaries. However, a day, a tabernacle, a house, or a mountain cannot sin. The Roman Catholic Churchtogether with Lutheransteaches that regeneration is inseparably tied to baptism. When a man is justified by faith, good works are sure to follow. Then we saw the record of the pure love and grace of God, in sending Jesus Christ to die in the sinners place and for sin, showing that the sinner could be justified before God, through the redemption that is in Christ Jesus. Therefore, says Paul, in view of what God in His Son has done for man, these are the blessings that pour forth from God to all who receive His justifying grace.. WebTo be "born again" or "regenerated" is to start a new spiritual life, one that is from God rather than from a human parent. In the It is based upon. But where is there a man who ever kept the whole law? The Scriptures do not teach that Sanctification is the improvement of the unregenerate nature, nor that it is the eradication of that nature thereby rendering it impossible for a child of God to commit sin. So if you have trusted Christ to save you, then you have been set apart once for all; you are Gods sanctified one. He had set Himself apart for the purpose for which the Father had set Him apart. Fallen in Adam, all people are born dead in sins and trespasses and are incapable of spiritual renewal. Paul says, Do not depend on your good works to justify you. James says, Do not neglect to perform good works if you are justified. Both are right. Paul wrote, . Practical holiness will manifest itself as we set ourselves apart to search the Scriptures. In his second letter to the church in Corinth ( 2 Corinthians 7:8-11 NIV ), Paul Since only the righteous can enter, the believer has access because he has been justified--declared righteous. No person who hates has Christs new life in him. He says, . It is supposed by some that these words, being addressed "to the twelve tribes which are of the Dispersion" (1:1), do not refer to individual regeneration, but to an election of Israel as a nation and so to a Christian Israel. The answer is to declare His righteousness. You see, God could not remain just and at the same time allow sin to go unpunished. It was not to a social outcast, criminal or drunkard, but to a religious, law-abiding man that Christ addressed the command, Ye must be born again. Some persons who possess a certain moral goodness and are therefore self-righteous, do not realize any need of regeneration. Several weeks later, another pastoral call brought up the subject again. There is no conflict between Paul and James in their presentation of the Doctrine of Justification. Immature Christians are spoken of (as were the proselytes of the Old Testament) as babies, who were to grow to the stature, character and knowledge of "full-grown men" (5:13,14). No earthly or fleshly means, no court on earth can justify us in Gods sight. By taking heed thereto according to thy word (Psalm 119:9). Satan knows well the power of true Sanctification in the believers life; therefore, it is to the advancement of his kingdom if he can perpetuate confusion in our minds and conflict among the brethren. Through His incoming He sets apart that believing one. He simply believed God, and through his faith in the truth which God had spoken, God in grace freely justified him. Here we see all three Persons in the Godhead active in Sanctification. All who have received Jesus Christ have been sanctified by God the Father, and preserved in Jesus Christ (Jude 1). God has separated us unto Himself. . Peter refers to the same thought in 1Peter 3:15,21. The Apostle is saying that God does two things for the guilty but believing sinner that no man can possibly do for another; that is, He both forgives and justifies. . The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them (Isaiah 11:6), and the earth shall be full of the knowledge of the LORD, as the waters cover the sea (Isaiah 11:9). The fellowship of those born again is the most satisfying and productive among all fellowships. Are you rejoicing in His imputed Sanctification? Since only God possesses creative power, He alone can impart life where there is no life. And even when man does know the directions of the wind, he is unable to regulate or control its power. Those who hold this view are in error. Proud member Or how can he be clean that is born of a woman? The Holy Scriptures are both living and life-producing. Therefore, being justified by faith, we have peace with God through our Lord Jesus Christ (Romans 5:1). And make certain that you are clear on one point, namely, the new creation begins with Christ. When we sin against the Spirit we break fellowship with him, thereby cutting ourselves off from the supply of His power. Our Lords words to Nicodemus, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God (John 3:5), have been given widely different interpretations. the clearest passage on the doctrine of regeneration, spiritual resurrection in union with Christ, regeneration is inseparably tied to baptism, a sign and seal of the regeneration of believers. This includes even that little member (James 3:5) which too often hurts the membership. of . Psychological: W. James, Varieties of Religious Experience, 189-258; G. Stanley Hall, Adolescence, II, 281-362; G. A. Coe, The Spiritual Life, New York, 1900; E. D. Starbuck, Psychology of Religion, New York, 1911; G. B. Cutten, Psychological Phenomena of Christianity, London, 1909; H. E. Warner, The Psychology of the Christian Life, New York, 1910; H. W. Clark, The Philosophy of Christian Experience, London, 1906; Harold Begbie, Broken Earthenware, or Twice-Born Men, London, 1909; M. Scott Fletcher, The Psychology of the New Testament, London, 1912. It is the function of the Bible to interpret experience, rather than the function of experience to interpret the Bible. The word miracle is used in the New Testament to refer to a work of supernatural origin and character such as could not be produced by natural agents and means. He must judge and condemn the guilty. The utter inability of the natural man to enter into the Kingdom of God shows the necessity of being born again. The italicized words to be should have been left out. The Scripture does say that Simon himself believed (Acts 8:13); however, there is a belief which is followed by regeneration, and there is a belief which might not be followed by regeneration. Here the apostle uses well-known Old Testament expressions foreshadowing New Testament graces (Isaiah 61:6; 66:21; Exodus 19:6; Deuteronomy 7:6), but he individualizes the process of regeneration in full agreement with the increased light which the teaching of Jesus has brought. God requires all men to repent and turn unto Him (Acts 17:30) before He will or can effect regeneration. In the case of some Christians, the failure to distinguish between Sanctification as taught in the Bible and the deception known as sinless perfection results from a misunderstanding of the New Testament words perfect, perfected and perfection. When the Bible uses these terms in connection with us mortals, it refers to spiritual or ethical maturity whether in a person or the finishing of a work. The saving work of Jesus Christ will culminate in Gods ultimately uniting all things in him, things in heaven and things on earth (Eph.

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